At first, Trevin Wax lists 10 Questions a Pro-Choice Candidate Is Never Asked by the Media. I won’t hold my breath waiting for them, but it would be interesting.
At second, H. B. Charles, Jr writes of a visit to Grace Community Church to hear John MacArthur. He laments that MacArthur was preaching a message on the family that didn’t address the congregation of H. B. Charles. And then Charles remembers that MacArthur is not preaching to Charles’ congregation. It is a point worth making, and worth remembering. Pastors, preach to the people your congregation and community. Don’t preach to someone else’s.
At third, Townhall columnist Maggie Gallagher writes about the recent “fall” of Dinesh D’Souza. D’Souza was, among other things, the president of the evangelical King’s College in NYC who was recently seen at an out-of-town conference with a woman who was not his wife whom he introduced as his fiancée. What is perhaps most interesting is D’Souza’s remark that “I had no idea that it is considered wrong in Christian circles to be engaged prior to being divorced.” That’s hard to believe—The president of an evangelical college doesn’t know that you shouldn’t ask a woman to marry you while you are still married to another woman? The disappointing thing about Gallagher’s column is that it misses the biggest point. She focuses on the effects of divorce on the family and says “Don’t do this.” What she doesn’t do is focus on the effects of the gospel. In divorce, a false gospel is being preached, a gospel that God loves us and commits himself to us, but not forever. Only until ____________.
And last, Southern Seminary Professor Denny Burk responds to a recent book by Rachel Held Evans called A Year of Biblical Womanhood. One of the ironies was that what this author was doing has no relation to biblical womanhood since it relies heavily on following Israel’s Law in the OT when (1) we are not Israel, and (2) the Bible explicitly says that is not in force. It goes to show the danger of a faulty view of the Law that doesn’t recognize the authority of the NT. Rachel Held Evans was picking and choosing which parts of the Bible she wanted to live by, and was doing so in pursuit of a point—that the Bible was hopelessly outdated for enlightened feminists like herself.