Friday, October 31, 2014

Around the Horn – 10/31/14

At first is a rather strange article about WWJD in which Jesus buys a round of drinks for people who are already drunk. This is the kind of article that make a mockery out of the life of Jesus and the commands of Scripture. It is, unfortunately, all too common to decide who Jesus is and what he would do, and then just say that, regardless of what the Scriptures say. Even worse is the tendency to take some truth about Jesus and mix it up with stuff that is made up. There’s a reason why someone who lies all the time is more trustworthy than a person who lies only some of the time. Only in the former will you always know the truth. The worst part is that I came across this article from a pastor who should know better.

At second is an article highlighting three pastors or teachers (MacArthur, Charles, and Mohler) giving their perspective of the hardest text to preach. For me, the hardest text to preach is usually the next one.

At third is an article about race that is profoundly unhelpful. It purports to talk about race in the revitalization of Detroit. It argues that grants and opportunities are disproportionately going to white people. The reason why this is unhelpful is because it doesn’t actually give a good foundation. For instance, it says that “only one out of ten featured suppliers” for Whole Foods was black. Troubling? Well, I don’t know. How many black suppliers applied? And what about the ones who weren’t featured? Maybe 100% of black suppliers were selected. In another case, he says that 62% of certain opportunities went to white people in a city that is largely black, but he doesn’t tell us what the percentage of applicants were. 62% maybe a good sign if 80% of applicants were white. What percentage of black applicants were selected? He doesn’t tell us. He admits that he did not give a complete picture. In other words, he cherry picks data from only certain opportunities, and doesn’t tell his readers what they need to know to make an informed decision. And he doesn’t under the guise of race inequality. Might it be that the revival in Detroit is disproportionately going to certain people? Sure. It might be. But this article gives us no real reason to believe that. Living in this area, I have a vested interest in the topic. If Detroit does better, we all do better. And it might be better to forget these kinds of misleading stats and focus on solutions.

Finally, Dave Bruskas is the new interim pastor at Mars Hill Church in Seattle where Mark Driscoll recently resigned. He writes of some values they will pursue in transition. It’s sounds great. The problem is that Bruskas was one of the three executive elders (with Driscoll and Sutton Turner) that created the monster that was Mars Hill. I am all for repentance and change. But color me skeptical on this one. Where was Bruskas for the last ten years? Why wasn’t he stepping up and showing leadership then? Be wary of those who create the problem who are now going to solve the problem. It’s good to learn from mistakes. Maybe one of the lessons to learn is to seek new leadership.

Wednesday, October 15, 2014

Houston and the Subpoena of Sermons

Word is going around that the city of Houston is issuing subpoenas for sermons to see if they criticize homosexuality.

Is it true? Who knows. It could be. It might not be. Like a lot of stuff on the internet, it might be overblown. Like a lot of the stuff on the internet, it may be entirely true.

But here’s the question: Why is Houston using court resources and tax payer resources issuing subpoenas for things that are publicly available?

If they want the content of these sermons, can’t they just show up at church? Or download them from the internet?

But it seems like Christians like a persecution complex and tend to go into crisis mode at the drop of a hat. So it’s a great time to note that the end of the world is almost here.

I think if I were a pastor in Houston, I would invite the people charged with this task to come to church and hear it first hand. I speak publicly several times a week, and to be frank, a lot of what I say is not in my notes, and a lot of what is in my notes never gets said. So getting my notes is no guarantee that you will get what was actually said. Not to mention that my notes often contain the opinions of people that I don’t actually agree with. In a nutshell, my notes are quite often useless for anyone other than me.

However, you are welcome to come, record (or just use our recording), take notes, just sit and listen, or whatever, so long as you do it peacefully and quietly. We will even give you some coffee.

Here’s another thought: If this is actually true, then the government of Houston must be run by a bunch of second-graders. Or the Detroit City Council. Seriously. This is like (insert whiny second grade voice here) “Johnny said something mean about me.”

You know what, kid. Get over it. Move on. Go swing on the swings, or slide down the slides.

Can the mayor of Houston really not endure a few pastors saying things about her lifestyle? She’s a politician. Surely this can’t be the worst thing ever said about her, can it? Why is she so insecure in her lifestyle?

When you embrace a lifestyle (whether homosexual, Christian, vegan, video-game lover, etc.), expect that people will think you are strange, weird, wrong, stupid, silly, etc. If you like your lifestyle, then go on with your life. If avoiding criticism is that important to you, then change your lifestyle. But don’t whine because someone disagrees with you. You are not smart enough and don’t know enough to demand complete agreement.

And why are pastors in Houston, or anywhere else, naming names of political officials when they are supposed to be preaching the Bible? What verse does that come from? Seriously, if we are supposed to preach the Bible, that should limit us to things God actually said. And there is more than enough of that.

Here’s what I think I would do: First, I would invite any interested person to come to our services. Come for six or eight months to every public meeting. Listen, engage your mind, engage with the people around you. Let’s have some conversations together over coffee or lunch. You might be surprised at what will happen.

Second, I would also complain that the city of Houston is using taxpayer resources to issue subpoenas for things that are publicly available. Don’t waste my money on this nonsense. If you want it, come and get it firsthand, every week.

Third, I would let the legal process play out. I don’t know if I would turn anything over. On what biblical grounds could I? I don’t know. I think this will be challenged in court and overthrown. So I think, in the end, it will be much ado about nothing.

But Christians, let’s embrace the fact that people don’t like Christianity. We shouldn’t have a conniption over it every time we see it.

Sure, let’s use the courts and resources available to fight it, but let’s not be scared of it. Let’s go on about our business, Let’s do what we have been called to do.

Friday, October 03, 2014

The Future of Baptist Fundamentalism

Recently a panel discussion on the The Future of Baptist Fundamentalism was organized by my friend Greg Linscott and hosted at the Fourth Baptist Church in Minneapolis, MN. You can read a summary of it here, or listen to it at … well, nowhere. Apparently, technology hasn’t reached all the way to Minnesota yet.

Just kidding.

I heard they actually had the technology but the hamsters got tired of running fast enough to power the generator. But that may be just a rumor as well. Perhaps the participants all decided it would be better to have no audio in order to maintain some plausible deniability. You can always claim you were misquoted, unless the pesky audio exists somewhere.

Of course I digress. Some of these people are my friends. At least they were. But I find the topic interesting and, if the write-up is indicative, the panel discussion seemed interesting as well.

So what do I think of the future of Baptist fundamentalism? Thanks for asking.

I have a few thoughts, which you may have suspected if you have made it this far.

First, I wonder how the lack of agreed upon history affects this. As of now, there is no wide agreement (or perhaps even narrow agreement) on what fundamentalism has been. There are a variety of people making their own case for a history. Virtually all seem to agree that over the last fifty or so years, Baptist fundamentalism has become more and more fragmented. I am among those who don’t think there is a fundamentalist movement, per se. There are a bunch of fundamentalists and a bunch of fundamentalisms. More and more, people are hesitating to use the term fundamentalist anywhere outside of a very narrow and controlled context. Perhaps all of that is indicative of the future that I see in my crystal ball. If no one knows what fundamentalism is, how will we recognize it in its future iterations?

Now, looking into my crystal ball, my suspicion is that Baptist fundamentalism is in the process of becoming (1) more confessional, (2) more regional, and (3) more age-segregated, and (4) less denominational.

More confessional? Yes, I think there are a lot of fundamentalists who are tired of being lumped together with people who don’t agree with them on basic fundamentals of the faith, such as Scripture, salvation, or Jesus. Put aside for the moment who is right or wrong and fundamentalism has a mixed history on that. Twenty years ago many were lamenting the fact that we tolerate all kinds of aberrant doctrine and practice because the holders of said doctrine and practice separate from the right people. It was a serious problem then, and still is. I think the future of fundamentalism will see groups or participation centered more on people who agree on these matters. It may not be a formal confessionalism, but I think many fundamentalists will return to a doctrinal basis for fundamentalism. Some will include practice in that. I predict that doctrine will become more important than how separation is parsed in future Baptist fundamentalism. Separating from some other person will be less important than what one teaches about the gospel itself.

More regional? Yes, I think the days of “national” gatherings are probably over for fundamentalists. I think the only national gatherings will be either denominational (SBC, PCA, etc.) or involve big names (such as T4G, TGC, or the Shepherd’s Conference). In the interest of full disclosure, I have never been to any of those. I think fundamentalism does not have the kind of big names to draw national conferences of much size any more. Some are trying, such as West Coast or Hammond, but I think they will fall victim of a more confessional fundamentalism. Their constituency will show up, but that’s about it.

There are some who are suggesting a “Baptist Congress.” I am sure some will attend, but I suspect it will support my assertions that the future of fundamentalism will be more (confessional) and third (age divided). I think Baptist fundamentalists will likely spend their associational capital with people they can gather frequently with because they are close, and people with whom “ministry cooperation” or “partnership” has some real meaning such as church planting rather than gathering to listen to a few messages and pass a few resolutions.

More age-segregated? Yes, I think that the future of fundamentalism will be increasingly characterized by a younger group and an older group. Of course, there will be some crossover, and eventually perhaps this becomes less pronounced as the younger of today become the older of tomorrow. Younger fundamentalists are much less enthralled by the fundamentalists personalities of the past (though ironically enough, they might be very enthralled with present personalities).

I predict that the younger guys will charge the older with being out-of-touch traditionalists who just don’t understand reality and the gospel and the older guys will charge the younger guys with being compromised and not being fundamentalists at all. Some will even cite 1 John 2:19. Of course, that didn’t take a crystal ball to predict. It’s already happening. It’s probably misguided to some extent on both sides, and it’s doubtful that such charges or division will produce any substantive exchange of ideas. Look for the traditional fundamentalist hangouts to be more and more hoary-headed and suit-and-tied, and the younger ones to be more and more goatee’ed and jeans-with-untucked-shirts.

Lastly, less denominational? Yes, I think that the future of Baptist fundamentalism will have a higher regard for the work of God in other denominations, and even willing to enter into limited partnerships with them. This will, ironically perhaps, mean that the future will look more like the past where fundamentalism was not interdenominational. In the future, people will gather for fellowship and even partnership to some degree with people with whom they could not share church membership.

So what of it? I have no idea if I am right, or even close. I am not a prophet, nor the son of a prophet. And I work for a non-profit organization (to borrow an old line that Dr. Kaiser has worn out for decades). In fact, being a cessationist, I work for a non-prophet organization (as we all do).

Each individual will have to work these issues out for themselves. Each person or church will have to determine the amount of latitude they are willing to offer in various contexts of ministry partnership. And they will have to determine how they will interact with those who allow more or less latitude.

Some, no doubt, will have a scorched-earth policy, lambasting all who differ with them. Some will take the approach suggested by Mark Dever of keeping low fences and shaking hands often across them. Others will just go on about their business, almost oblivious to things around them.

In all of it, the most important thing will still be the local church. Partnerships and conferences will never surpass that.

So wherever you fall in the above categories, be a faithful serving part of your local church. Be less worried about others and more worried about your own heart. Be firm on the Scriptures and live them out with character and integrity, even with, or especially with those with whom you might disagree. Take care of your own house first.

Let us call sin sin, but do it with caution and brokenness. Let us realize that all differences are not gospel differences. That doesn’t make them unimportant, though some are certainly less important.

In all, let us remember Christ his the head of his church and we serve Him at his pleasure and for his glory. Let us build more local churches and fewer personal kingdoms. And let us realize that we will probably be in heaven with some people we didn’t like on this earth.

So live humbly and serve well for the sake of the Jesus and his church.