tag:blogger.com,1999:blog-13873773.post5789844137787760270..comments2023-09-17T08:45:50.720-04:00Comments on Stuff Out Loud: Mission, Incarnation, and John 20:21Larryhttp://www.blogger.com/profile/04886866662463467215noreply@blogger.comBlogger2125tag:blogger.com,1999:blog-13873773.post-2357699480809150742010-11-01T19:39:27.515-04:002010-11-01T19:39:27.515-04:00If you would like to study this topic further, I w...If you would like to study this topic further, I would HIGHLY recommend Darrell Guder’s “The Incarnation and the Church’s Witness.” Guder writes these helpful words:<br /><br />“By incarnational mission I mean the understanding and practice of Christian witness that is rooted in and shaped by the life, ministry, suffering, death, and resurrection of Jesus. The critical question that motivates this study is this: Can and should the unique event of the incarnation of Jesus that constitutes and defines the message and mission of the church have concrete significance for the way in which the church communicates that message and carries out the mission?<br /><br />Understanding mission incarnationally . . . could prove to be a remarkably integrative way to approach the church’s missionary vocation. It could counter the typically Western reduction of mission to one of the many programs of the church. It could recast that mission as the definitive calling of the church. It could seek to read the biblical record in its own terms and to address serious problems in Western mission that have surfaced in this century.<br /><br />Thus, the language of incarnational mission could be both constructive with regard to the biblical and theological understanding of message, and polemical with regard to the context and history of mission, especially in the Western tradition."<br /><br />And,<br /><br />"Just as any theological concept is susceptible to distortion, there are ways of misconstruing the linkage of Christian mission with the incarnation. It is possible to dilute the uniqueness and centrality of the life, death, and resurrection of Jesus Christ when his incarnation becomes a model for Christian behavior. A primary ethical or moralistic interpretation of the life of Jesus, such as was characteristic of nineteenth-century liberal theology, often downplays or dilutes the event-character of the gospel.<br /><br />But it is that event character, the historical ‘happenedness’ of Jesus’ life, that both enables and defines Christian witness. As we seek to explore the missional significance of the incarnation, we need to resist every temptation to dilute the centrality of the incarnation event. The risk represented by the concept of incarnational mission is worth taking, I think, especially as we are challenged to develop a viable mission theology for the Western world, which by common consent is now a very challenging mission field.”brad briscohttps://www.blogger.com/profile/13260894325252150384noreply@blogger.comtag:blogger.com,1999:blog-13873773.post-18953775119885452010-11-01T13:34:32.754-04:002010-11-01T13:34:32.754-04:00I have not read many of the primary sources in the...I have not read many of the primary sources in the missional movement; however, most what I have read seems to align closely with Phil. 2:5-8. It seems to me to provide a strong theological support for a missional understanding of John 10:21. In Phillippians, Paul explicitly directs us to emulate the mind of Christ in His incarnation ("did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men"). Quite interestingly, it is on that basis that Paul then proceeds to tell the Philippians to "work out your own salvation," living in such a way that they will "shine as lights in the world." This seems to imply pretty strongly that the incarnation should be a model for Christian living.Scott Buchanannoreply@blogger.com